Friday, June 27, 2014

Prayer and Indiana Jones

It has been pointed out that the character Indiana Jones, in the film Raiders of the Lost Ark, is completely irrelevant to the development of the plot.  To put it more simply, if Indiana Jones had not been in the film the Nazis would still have discovered the Ark and opened it and died as a result and it would have ended up in the hands of the US government.  Indiana Jones contributes nothing at all to the basic plot development.

To me this sounds like prayer.  

I’ll explain …

You decide you want something to change - anything from an end to global hunger to getting your neighbour’s cat to stop crapping in your garden - whatever it is you want.  So you get down on your knees and pray for it.  And then one of two things happens.  Either God decides that your prayer aligns with his plans for the universe, in which case he does what you ask, or he decides it doesn’t and he doesn’t.

Please could someone tell me what difference you praying made? 

If there was a problem, surely an omniscient God didn’t need you to point it out to him before he could fix it?  And he only does what he wanted to do anyway (try praying for something that God wouldn’t want – like an end to all religions – and see what happens) so why did you need to pray?


From this we see that prayer is as irrelevant as Indiana Jones.  And also a lot less fun to watch.

If I'm missing something please let me know ...

Thursday, June 26, 2014

You can't criticise religion in India - by law!

An Indian man who made his name exposing the "miraculous" feats of holy men as tricks has fled the country after being accused of blasphemy. Now in self-imposed exile in Finland, he fears jail - or even assassination - if he returns.

When a Hindu fakir declared on live television that he could kill anybody with tantric chanting, Sanal Edamaruku simply had to take him up on the challenge.

As both were guests in the studio, the fakir was put to the test immediately.

The channel cancelled all subsequent programming and he began chanting on the spot. But as the hours passed a note of desperation crept into his raspy mantras. For his part, Edamaruku, president of the Indian Rationalist Association, showed no sign of discomfort, let alone death. He merely chortled his way through this unconventional (and unsuccessful) attempt on his life.

He has spent his life as a prominent member of India's small band of miracle-busters, men who dedicate their life to traversing the country demystifying certain beliefs.

It's a nation often associated with profound spirituality, but rationalists see their country as a breeding ground for superstition.

In the 1990s Edamaruku visited hundreds of villages replicating the apparently fabulous feats some self-proclaimed holy men became renowned for - the materialisations of watches or "holy" ash - exposing them as mere sleight of hand.

As a campaigner determined to drill home his point, sometimes with an air of goading bemusement, he has attracted critics.

He readily admits he took advantage of the explosion in Indian television channels which discovered an audience fascinated with tales of the extraordinary.

"I was campaigning in villages for so long before the television came," he says. "But some people do not like me to be going on television and reaching out to millions of people."

But in 2012, four years after his televised encounter with the fakir, a steady drip of water from the toe of a statue of Christ genuinely did, he believes, put his life in danger.

Immediately hailed as a miracle, hundreds of Catholic devotees and other curious residents flocked to the shrine in a nondescript Mumbai suburb to watch the hypnotic drip. Some even drank the droplets.

Edamaruku was challenged to investigate and so he went to the site with an engineer friend and traced the source of the drip backwards. Moisture on the wall the statue was mounted on seemed to come from an overflowing drain, which was in turn fed by a pipe that issued from a nearby toilet.

The "miracle" was simply bad plumbing, he said.

It was then that the situation turned ugly.

He presented his case in a febrile live television debate with representatives of Catholic lobby groups, while outside the studio a threatening crowd bearing sticks had gathered. He claims they were hired thugs.

For some Catholics the veracity of the miracle is no longer the point. Edamaruku, they say, insulted the Catholic church, by alleging the church manufactured the miracle to make money, by claiming the church was anti-science and even casting doubt over the miracle that ensured Mother Theresa's sainthood.

In the following weeks, three police stations in Mumbai took up blasphemy cases filed against him by Catholic groups under the notorious Section 295a of India's colonial-era penal code.

Section 295a was enacted in 1927 to curb hate speech in a restless colony bristling with religious and communal tensions. It makes "deliberate and malicious" speech insulting to religion punishable with up to three years in prison and a fine. However, some say it is frequently abused to suppress free speech.

"Under this law a policeman can simply arrest me even though there has been no investigation... they can just arrest me without a warrant and keep me in prison for a long time… That risk I do not want to take," says Edamaruku.

He applied for anticipatory bail, which would prevent police taking him into custody before any investigation - but this was rejected. At the same time, he says, he was getting threatening phone calls from policemen proclaiming their intention to arrest him and telling him that unless he apologised the complaint would never be withdrawn.

Threatening comments were posted on an online forum, he says, and contacts in Mumbai told him they had heard talk of somebody being hired to beat him in jail. Catholic groups say they aren't behind any threats Mr Edamaruku may have received.

He decided to leave early for a European lecture tour. Finland was the first country to give him a visa and he had friends on the Finnish humanist scene willing to help.

He arrived in Helsinki on a summer afternoon two years ago, the endless hours of sunlight saturating both day and night. He thought he would only stay for a couple of weeks until the furore he left behind in India had died down.

But the furore has not died down - the Catholic Secular Forum (CSF), one of the groups that made the initial complaint, still insists it will press for prosecution should he ever return.

Two years on, he is angry, bitter and defiant. Living in a small flat on the eastern edge of Helsinki, he has forced himself to adjust to an alien landscape. After the crowded hustle of Delhi, more than 3,000 miles away, he can now walk mile upon lonely mile without seeing a single person.

His closest friend here - the founder of the Finnish humanist society Pekka Elo - died late last year.

"I miss a lot of people… That I cannot meet them is something that saddens me," he says.

Since he left India, his daughter has had a child, and his mother has died.

He conducts board meetings of the Indian Rationalist Association by Skype and every morning colleagues update him on the latest tales of the supernatural and fraudulent holy men. He plots their downfall. This routine is crucial to him.

Cardinal Oswald Gracias of Mumbai tried to broker a solution by calling upon Edamaruku to apologise and on Catholic groups to drop their case in return.

But Edamaruku staunchly refuses to compromise on what he sees as his freedom of expression.

"I don't regret anything I said," he says. "I feel that I have full right to express my views... I am open for discussion and correction but I am not willing to accept anybody's bullying, change my views or submit to their pressure to apologise."

Some legal analysts think he could risk returning. The courts recognise that Section 295a is regularly misused, they point out. Writers, activists and others have been arrested and imprisoned even before charge - but most were released on bail.

But Edamaruku fears for his safety, pointing to the fate of his friend, anti-black-magic campaigner Narendra Dabholkar.

"Narendra Dabholkar… suggested that if I come to Mumbai he and his friends would be able to protect me. I was considering his proposal," Edamaruku recalls, referring to a conversation last summer.

But four days later he was murdered, a crime which many believe was linked to his campaign against magic.

So Edamaruku spends his time trudging the arresting, bleak forests of Helsinki, sometimes remembering his unconventional childhood in Kerala.

His father, born a Christian, grew up to become a rebel who was excommunicated. His mother gave birth to him in the pouring rain having fled her in-laws' Christian home because they pressured her to convert. But the family always managed to reconcile its differences. The bishops and Hindu priests among his relatives could be found sitting around one dinner table laughing at their own beliefs.

He insists he has no regrets.

"I would do it again. Because any miracle which has enormous clout at one moment, is simply gone once explained. It's like a bubble. You prick it and it is finished."

The statue still stands in that sleepy suburb of Mumbai, but it no longer drips.

India's 'blasphemy' law


India's colonial era Penal Code prohibits hate speech - section 295a says:

"Whoever, with deliberate and malicious intention of outraging the religious feelings of any class of [citizens of India]... shall be punished with imprisonment of either description for a term which may extend to [three years], or with fine, or with both."

Key cases include:

1957: Ramji Lal Modi published a cartoon and article deemed offensive to Muslims - he was fined and imprisoned for 12 months

1996: Artist MF Husain faced a prolonged legal campaign over his images of Hindu figures - higher courts dismissed most cases but as more were registered he took Qatari citizenship

2008: IT worker Lakshmana Kailash spent 50 days in jail after being arrested on suspicion of posting offensive images online - police had mistakenly identified him and he was released

2013: Writer Yogesh Master was arrested over his book about the Hindu god Ganesh and got bail a day later



Full story, including more pictures at http://www.bbc.co.uk/news/magazine-26815298

Monday, June 23, 2014

Somewhat oversimplified ...

but amusing anyway.

I may be wrong (and I'm sure I will be corrected if I am) but I think miracles ended when investigative journalism began (i.e. around the end of the 19th Century).

POST THOUGHTS: The more I think about it the more sure I become that investigative journalism was the end of miracles. Today, weeping/bleeding statues get investigated - and found to be fraudulent. Not that this stops people worshiping them, but then faith is all about not caring what's really true...

Saturday, June 14, 2014

Where did I come from?


Salvation for dummies

Actually the picture makes a serious point.  Religion tells us that if we don't worship God we will go to hell - a place presumably created by God (well he created everything else ...) specifically to punish those that don't worship him.

And they say we have free will?

Religion does not encourage thinking for oneself.  Blind obedience - that's what religion demands.  Just like human dictators ...

Monday, May 26, 2014

Does religion do harm?

As an atheist I’m surrounded by people with religious beliefs.  What should be my attitude to them?  Should I simply shrug my shoulders and allow them to continue in their beliefs, however illogical these may seem to me?  Should I try to ‘convert’ them?  Should I actively campaign for the end of religion?

To answer this question I decided to apply a test.  Does religion do harm?  (I don’t mean harm to those who profess it, because that is really none of my concern; I mean harm to society at large and, of course, to me.)  If religion does no harm then I will ignore it.  But if I decide that it does harm I must actively oppose it, or at least must campaign to change it so that it no longer does harm.

So does religion do harm?

My first question was: in what ways might religion do harm?  I came up with four areas:

My thoughts on each are set out below.

1.      Cost


Religions usually require places of worship and some kind of infrastructure to make them work.  Christians have churches and then, depending on the flavour of Christianity, some kind of central body to tell the faithful what to believe[1].  Muslims have mosques.  Jews have Temples.  Even primitive tribes put aside resources for worship.  And all of this needs to be paid for, not just by the believers who make ‘donations’ but also by the tax-paying population at large – religions usually get preferential tax treatment, so if they pay less it means the rest of us have to pay more?

If the religion didn’t exist, surely that means there would be more money available for good causes, like medical research for example?

Well, actually, I doubt it.  People find myriad ways to spend their money.  If it wasn’t given to the church, who is to say what else it would be spent on?  Would these destinations be more useful?  And who’s to say what is a useful destination anyway?  If someone wills their estate to the local cat’s home, who am I to say that is right or wrong?

When I hear that some religious Americans spent $27 million on setting up a museum of creationism, where the earth was created by a deity in about 8,000 BC and all the scientific evidence to the contrary is either ignored or trashed, I may think that was an atrocious waste of money that could have been better spent; but then I ask myself: on what?  It probably costs more than that each year to stage the Superbowl contest, which to my mind is an equally scandalous waste, but millions of Americans would not agree.

I think, on balance, this line of thinking cannot conclude that religion causes harm.

2.      Prayer


All religions I know about have the concept of prayer.  This is where you plead with your chosen deity to take some action that you think is important; anything from ending world hunger to stopping next door’s cat from peeing in your petunias.  There is, of course, no scientific evidence that prayer actually changes anything (if there were I wouldn’t be an atheist) but it is considered an important part of all the religions I know about.  And how can that be harmful?  Useless, maybe, but harmful?

In general I don’t think prayer is harmful.  It may not even be a total waste of time - for most of us our lives are so busy that maybe setting aside some time every day for quiet contemplation isn’t such a bad thing.

What worries me is when people pray about something; and then use that as an excuse to do nothing practical about it.  We can pray to end world hunger but wouldn’t it also be helpful to give some money to a hunger relief charity?  Or write to a politician and ask them to diverts some of the billions spent on armaments and perhaps send a million or two to famine aid?  Or start a charity?

I’m told there is a photograph taken after the Asian Tsunami in 2004 of a group of people digging frantically in the hope of recovering survivors, and one chap standing there, bible in hand, praying[2].  Wouldn’t he have been more use helping with the digging?

But in reality, as far as I can tell this is rare.  Most religious people I know have a very strong social conscience and take practical actions as well as offering prayers.  There may be a few for whom praying salves their conscience about doing nothing, but I think they are a small minority.

I think, on balance, this line of thinking too cannot conclude that religion causes harm.

3.      Bigotry


It is often alleged that religion promotes bigotry and hatred.  TV clips of Muslims screaming “Death to America”, the 9/11 attacks, Christians saying that homosexuals should be slaughtered, they all support this view.  It is, I think by definition, the case that if my religion tells me X and you say Y then you are automatically in the wrong (because my religion was defined by my God and my God is always right.)

But then these things are, in the global scheme of things, rare.  We call the people who advocate these violent solutions “fanatics”, which the Wikipedia defines as people with “a belief or behavior involving uncritical zeal or with an obsessive enthusiasm for a pastime or hobby.”  The vast majority of Muslims are not suicide bombers and Islam does not say they should be (unless you wilfully misinterpret the Quran[3]).  Most Christians do not want to burn homosexuals and many openly support gay rights and same-sex marriage.  Most Jews would be quite happy to live peacefully alongside their Palestinian neighbours (and vice versa).  The Catholic Church no longer burns heretics.  And yet, within every religion there seem to be a few who take things to extremes.

But then, outside religion the same is true.  The majority of politics, for example, is relatively centred between left and right.  Some emphasis on personal freedom and financial stringency (right) but also social welfare and inclusiveness (left).  And yet we do get extremists.  Margaret Thatcher pushed monetarism probably further than the UK people were willing to go.  Harold Wilson’s preceding government did the same with socialism.  Most people won’t support the far-right British National Party., but they still exist and do get votes.  Does this mean the whole of politics is bad?

There are fanatics in everything.  Most people who choose to do so collect stamps as a rewarding and fulfilling hobby; just a few allow it to take over their lives.  The worst you can say for fanatics is that they are on the edge of the spectrum of what we can call human.

So does the presence of a few fanatics mean that we should ban all religions?  I’m sure you can guess my answer.  We need to keep pressure on the world’s religious leaders to keep their fanatics under control, but I think, on balance, this line of thinking really cannot conclude that religion causes harm.

4.      Your Rights, My Rights


What happens when the majority in a particular country or jurisdiction are of the same religion?  Democracy says the majority should get its way, so does that mean the laws of that jurisdiction can be aligned with the rules of the religion?

This is interesting.  If the majority are Baptists, and Baptists are anti-alcohol, then should alcohol be illegal in that state?  What about the rights of the non-Baptists, who want to quietly enjoy a bottle of wine with dinner?  If the majority are Jews must everything close on Saturday?  If the majority are Muslims and everyone who is not a Muslim is automatically an unbeliever then what should the state do with these unbelievers?

The issue here strikes at the heart of Democracy.  In the UK, the Murder (Abolition of Death Penalty) Act 1965 suspended the death penalty and in 1969 it was formally abolished.  The UK parliament held a vote during each subsequent parliament until 1997 to restore the death penalty and this motion was always defeated.  And yet polling consistently showed that a majority of British people were, and probably still are, in favour of the restoration of the death penalty.  Even in a democracy, the majority does not always get its way.

Most enlightened democracies these days separate church and state.  They do not have an official religion.  All the religions in the state, together with all of those who follow no religion, have an equal voice in proposing laws.  So if Christians oppose same-sex marriage and want to ban it in their churches that’s up to them, but secular same-sex marriages should go ahead.  If Jews want to abstain from eating pork then that’s for them to decide but that doesn’t mean that pork and pig products will be unavailable to those for whom life would not be complete without the occasional bacon sandwich.

States where there is an established religion and where the demands of that religion are allowed to dominate politics are a problem.  But they are becoming fewer and more marginalised.  And UN Treaties are increasingly making inroads into them.

So does the presence in the world of a few states that still think with their prayer books instead of their heads mean we should say religion does harm?  I think on balance this line of thinking really cannot conclude that religion causes harm.

So the conclusion is …

Having considered it carefully, I have concluded that religion, in general, does no harm, and that therefore my attitude to it should be ‘live and let live’. 

I am irked by the fact that St. Helena’s Constitution describes it as a “Christian Country”, but I have no immediate plans to campaign for change.  It annoys me that Iran denies its population basic human rights, but I’m sure that is more to do with the people who hold power than their professed religion (if they followed the Quran they would give their people human rights).  I wish Israel would stop trying to exterminate the Palestinians but I blame that on a stupid decision by the United Nations in 1947 (to create Israel) rather than on the Jewish religion.  And I’d like to see an end to people blowing themselves (and, of course, others) to pieces in order to get to sleep with 75 virgins[4] but I blame the fanatics who have perverted the religion rather than the religion itself.  I object to subsidising the Anglican Church here through its many tax breaks (it pays less so the rest of us must pay more) but there is an awful lot of tax policy I don’t agree with and this is a drop in the ocean.

So don’t expect me to start campaigning for the end of religion.  I think people can lead better lives by abandoning religion; but then I also prefer cats to dogs but I have no plans to ban dogs or dissuade dog lovers from keeping them.  If anyone asks me what I believe (don’t believe) and why I will happily tell them, but not otherwise.

Live and let live.




[1] Tell the faithful what to believe?  Surely the prophet that started the religion did that, didn’t he (it’s invariably a he)?  Well, no.  If you don’t believe me search the BBC website (www.bbc.co.uk) for an excellent article by William Kremer entitled “How religions change their mind”.
[2] Andrew found the photo on the Internet for a school research project but can’t now remember where – if you know the photo and can direct me to it, or send me a copy, I’d be very grateful.
[3] Physical struggle is only permitted “against persecution and oppression” – read the Wikipedia page http://en.wikipedia.org/wiki/Jihad
[4] I don’t see the point.  75 virgins would, at best, last you 75 nights – about 2.5 months.  What happens then?  Do you end up with 75 wives?  And this is heaven?

Saturday, May 24, 2014

The Flying Spaghetti Monster

The "Flying Spaghetti Monster" was first described in a satirical open letter written by Bobby Henderson in January 2005 to protest against the Kansas State Board of Education's decision to permit teaching intelligent design as an alternative to evolution in public school science classes. In that letter, Henderson satirized creationism by professing his belief that whenever a scientist carbon-dates an object, a supernatural creator that closely resembles spaghetti and meatballs is there "changing the results with His Noodly Appendage". Henderson argued that his beliefs were just as valid as intelligent design, and called for equal time in science classrooms alongside intelligent design and evolution. After Henderson published the letter on his website, the Flying Spaghetti Monster rapidly became an Internet phenomenon and a symbol of opposition to the teaching of intelligent design in public schools.

The central belief is that an invisible and undetectable Flying Spaghetti Monster created the universe. According to Henderson, since the intelligent design movement uses ambiguous references to a designer, any conceivable entity may fulfill that role, including a Flying Spaghetti Monster.

In May 2005, having received no reply from the Kansas State Board of Education, Henderson posted the letter on his website, gaining significant public interest. Shortly thereafter, Pastafarianism became an Internet phenomenon. Henderson published the responses he then received from board members. Three board members, all of whom opposed the curriculum amendments, responded positively; a fourth board member responded with the comment "It is a serious offense to mock God". Henderson has also published the significant amount of hate mail, including death threats, that he has received. Within one year of sending the open letter, Henderson received thousands of emails on the Flying Spaghetti Monster, eventually totaling over 60,000, of which he has said that "about 95 percent have been supportive, while the other five percent have said I am going to hell". During that time, his site garnered tens of millions of hits.

To learn more check out the Website of the Church of the Flying Spaghetti Monster and read Henderson's letter.  For $20 you could become a Pastafarian minister ...